76. Consider the following statements about Bidriware:
A. Bidriware is 500 years old art that is Persian in origin but Bidriware is purely Indian innovation.
B. Bidriware was developed by Bahamani sultans who ruled Bidar in the 14th-15th AD.
C. Bidriware is a Silver Metal Art called Damascening in silver.
D. Bidriware has Geographical Indication (GI) registry.
Which of the above statements is/are incorrect?
- A only
- B and C only
- C and D only
- None of the above
Answer: (4) None of the above
Explanation:
- A. Correct. Bidriware has Persian influences but is considered a uniquely Indian art form developed in India.
- B. Correct. Bidriware was indeed developed under the Bahamani sultans in Bidar during the 14th-15th century.
- C. Correct. Bidriware involves Damascening with silver, a technique where silver is inlaid on a blackened alloy.
- D. Correct. Bidriware has been granted a Geographical Indication (GI) tag, recognizing its unique origin.
All statements are correct. Therefore, none of the statements is incorrect.
77. In India, we find three main intellectual traditions, viz Nigama tradition, Agama tradition, and Sramana tradition. Consider the following statements:
A. The tradition of Nigama (also known as Veda) believes that the Vedas are either eternal or the teachings of God. But, their authority is challengeable.
B. In the tradition of Agama, the followers have their own scriptures considered as divine revelation taught by God himself to different sages.
C. The Sramana were the monks who led a rigorous life, different Sramanic groups appeared in opposition of the Vedic rituals. The Sramana tradition emphasized on leading a moral life.
Which of the above statements is/are incorrect?
- A only
- B only
- C only
- A and B only
Answer: (1) A only
Explanation:
- A. Incorrect. The Nigama tradition (Vedic tradition) holds the Vedas as authoritative and unchallengeable, as they are considered eternal or divine teachings.
- B. Correct. The Agama tradition involves scriptures considered as divine revelations from God to sages.
- C. Correct. The Sramana tradition consists of ascetic monks who led a life of renunciation, often in opposition to Vedic rituals, focusing on morality.
Statement A is incorrect.
78. Consider the following:
Literary Work | Author |
---|
A. Abhijnana Shakuntalam | Kalidasa |
B. Yogasutra | Vyasa |
C. Natya Shastra | Bharatamuni |
D. Panchatantra | Patanjali |
Which of the above is/are correctly matched?
- (a) only
- (a) and (c)
- (c) and (d)
- (b), (c) and (d)
Answer: (2) (a) and (c)
Explanation:
- A. Abhijnana Shakuntalam – Kalidasa (Correct)
- B. Yogasutra – Vyasa (Incorrect). The Yogasutras are attributed to Patanjali, not Vyasa.
- C. Natya Shastra – Bharatamuni (Correct)
- D. Panchatantra – Patanjali (Incorrect). The Panchatantra is attributed to Vishnu Sharma, not Patanjali.
Correct matches are A and C.
79. Consider the following statements about the Mughal School of Miniature Painting:
A. The peak of Mughal miniature painting was achieved during the reign of Akbar, blending Persian and Indian styles with Hindu and Jain aesthetics.
B. Akbar invited two Persian painters, Mir Sayyid Ali and Abd us Samad to train Indian artists and carry out royal paintings.
C. The 'Muraqqas' (individual paintings to be mounted in albums) became popular under Jahangir's patronage.
D. 'Madonna and Child' done in opaque watercolor on paper is an important early work of the Mughal School of Painting.
Which of the above statements is/are correct?
- B, C, and D
- A, B, and C
- A, C, and D
- A, B, and D
Answer: (1) B, C, and D
Explanation:
- A. Incorrect. The Mughal miniature painting reached its peak under Jahangir and Shah Jahan, not Akbar, although Akbar did lay the foundation.
- B. Correct. Akbar indeed invited Persian painters Mir Sayyid Ali and Abd us Samad to India to train local artists.
- C. Correct. The practice of mounting individual paintings in albums (Muraqqas) became popular during Jahangir's reign.
- D. Correct. The painting "Madonna and Child" is an early work attributed to the Mughal School of Painting.
Statements B, C, and D are correct.
80. Which of the following are part of the five great vows in Jainism?
A. Asteya
B. Brahmacharya
C. Samyika
D. Aparigraha
E. Kayotsarga
Which of the following statements is/are correct?
- A, B, and D
- B, C, and E
- A, C, and E
- A, B, and C
Answer: (1) A, B, and D
Explanation:
- A. Asteya (Non-stealing) is one of the five great vows.
- B. Brahmacharya (Celibacy or chastity) is also one of the five great vows.
- C. Samyika (Equanimity) is a practice in Jainism but not one of the five great vows.
- D. Aparigraha (Non-possessiveness) is one of the five great vows.
- E. Kayotsarga (Meditation in standing posture) is a spiritual practice, not a vow.
Correct statements are A, B, and D.